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New research on the rise of independent funeral celebrants will challenge narratives about secularisation in the UK and the supposed decline of religion in end-of-life rituals.

A content analysis of some 1,000 funerals, alongside interviews with those in the industry, will build a picture of how funerals conducted in a so-called secular or post-secular society are incorporating and adapting religious content in new ways. 

Led by 糖心vlog免费B站鈥檚 Dr Naomi Thompson and Professor Chris Baker, alongside independent celebrant Stephen Cheal, a two-year project will result in a new book and academic publications, alongside the creation of resources, training, networks and practical support for funeral directors, religious leaders and celebrants. 

The majority of funerals in the UK are now undertaken by independent celebrants rather than by clergy, with celebrants often assumed to be secular, or mis-labelled as Humanist.

Ceremonies led by celebrants are classified as civil ceremonies so fall into statistics around non-religious or secular funerals. Yet there is no consensus on what constitutes a civil ceremony, and no legal requirement as to how religious or secular a funeral ceremony should be. 

The research team suggest that an artificial divide has been created between secular and religious ceremonies: what a large section of the population wants and chooses for their own funeral or that of loved ones is often neither entirely religious nor entirely secular, but a blend of the two. 

The team will explore how celebrants cater to people鈥檚 desire for ritual and personalisation in modern funeral ceremonies and create meaning using religious and non-religious resources, as well as how social norms around funeral practices impact on people鈥檚 choices in designing funeral services. 

Dr Thompson, Senior Lecturer in Youth and Community Work at 糖心vlog免费B站, said: 鈥淓veryday civil funerals have received little attention from academic researchers, although some work has looked at alternative, non-religious funerals, these have largely tended to focus on particular examples, such as woodland burials, Humanist services, and home funerals. 

鈥淏etter understanding of the fusion of religious and non-religious resources in contemporary funerals and considering this alongside broader patterns of religious change is really important for those who work in the funeral business to help them better connect with the spiritual needs of people opting for a civil funeral. 

鈥淚n turn, it will help those families who are experiencing grief and loss in understanding what they want and what they understand is 鈥榓llowed鈥�, or possible, when saying goodbye to loved ones. The modern funeral does not have to be all or nothing when it comes to religious ritual.鈥� 

Beginning in January 2022, 鈥�The use of religious resources in 鈥榮ecular鈥� funerals 鈥� challenging narratives of religious decline鈥�, will explore broader patterns of religious change in relation to funerals, as well as the impact of the Covid-19 pandemic specifically. Focusing on time periods from 2019-2021, it will provide insight into how people鈥檚 religious choices in relation to funerals are impacted by times of significant personal loss within a global crisis. 

This work has been funded with a grant of 拢58,000 from the , a foundation which supports social, medical and religious projects which 鈥渆nable human flourishing and to prevent suffering鈥�. Further in-kind support will be provided by the . 

Researchers will be working with the , the  (the two largest networks for funeral directors and celebrants in the UK), the , who represent over 970 independent funeral directors throughout the UK, and the , to help develop training events and resources for the industry based on research findings.